Kalki:-
Avatar:-
A Short Introduction to the Man
His messages
Kalki, also called Kalkin or Karki, is
the tenth avatar of Hindu god Vishnu to end the Kali Yuga, one of the four periods in the endless cycle of existence (krita)
in Vaishnavism cosmology. He is described in the Puranas as the avatar who
rejuvenates existence by ending the darkest and destructive period to remove adharma and ushering in the Satya Yuga, while riding a white horse with a fiery sword. The description and
details of Kalki are inconsistent among the Puranic texts. He is, for example,
only an invisible force destroying evil and chaos in some texts, while an
actual person who kills those who persecute others, and portrayed as someone
leading an army of Brahmin warriors in some.
Avatar:-
An avatar (Sanskrit: अवतार, IAST: avatāra), a concept in Hinduism that means "descent",
is the material appearance or incarnation of a deity on earth. The relative verb to
"alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The
word avatar does not appear in the Vedic
literature, however it appears in developed forms in post-Vedic
literature, and as a noun particularly in the Puranic literature after the 6th century
CE. Despite that, the concept of an avatar is compatible with the content
of the Vedic literature like the Upanishads as it is symbolic imagery of
the Saguna Brahman concept in the philosophy
of Hinduism. The Rigveda describes Indra as endowed with a mysterious power
of assuming any form at will. The Bhagavad Gita expounds the doctrine
of Avatara but with terms other than avatar.
Theologically,
the term is most often associated with the Hindu god Vishnu, though the idea has been applied to
other deities. Varying lists of avatars of Vishnu appear in Hindu
scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two
avatars in the Bhagavata Purana, though the latter adds
that the incarnations of Vishnu are innumerable. The avatars of Vishnu are
important in Vaishnavism theology. In the
goddess-based Shaktism tradition of Hinduism, avatars
of the Devi in different appearances such as Tripura Sundari, Durga and Kali are commonly found. While
avatars of other deities such as Ganesha and Shiva are also mentioned in medieval
Hindu texts, this is minor and occasional. The incarnation doctrine is one
of the important differences between Vaishnavism and Shaivism traditions of
Hinduism.
Incarnation
concepts similar to avatar are also found in Buddhism, Christianity, and other
religions. The scriptures of Sikhism include the names of numerous Hindu
gods and goddesses, but it rejected the doctrine of savior incarnation and
endorsed the view of Hindu Bhakti movement saints such as Namdev that formless eternal god is within
the human heart and man is his own savior
Sree Sree Thakur Anukulchandra (Kalki Avatar):-
A Short Introduction to the Man
A successful man in whatever field he may be in—politics, arts, music, acting, scientific researches—is the most admired man today, the only criterion being how much money or popularity he has earned or how much influence he wields over the masses or how much power he enjoys. But there is a handful still, beyond these obvious two classes of the ordinary majority and extraordinary minority, and whose birth in this world is few and far between and often centuries apart from each other. They are characterized by their conspicuous and overwhelming obsession with the welfare and well-being of others, however queer it may sound. They are not without individual aspirations and ambition but even there, they so strikingly differ from the rest, the sole aim and interest of their lives being the interest of others. Through this website it is our humble endeavour to introduce you to one such man whose life and activity have been tuned by a single purpose— to wean man from the clutches of his own passions and lead him into a life of light and bliss. A man who never bothered about personal milestones despite being endowed with uncommon excellence in any and every field that he chose to tread.
Such a person was born in a remote riverain
village of North-Eastern Bengal, a province of the undivided British India (now
part of independent Bangladesh) on 14th September, in the year 1888 (Bhadra 30, 1295 of
Bengali Calendar), in the household of the Chakravarties—a traditional Bengali
Brahmin family. The village—Himaitpur—represented the perfect picture of a
stagnant, degenerated social life of Bengal or Indian
countryside of the period. Taking advantage of its remoteness that made it
difficult for the administration to have a strong hold over the law and order,
these villages became happy hunting ground for freebooters, goons, thieves,
rapists and all sorts of criminals. In the backdrop of such a scenario, took
place the birth of the first of the children of Sivachandra and Manomohini
Devi. And the baby came out with such a glowing light that the boatmen on
nearby Padma thought the house caught fire and they rushed with bucket loads of
water to douse the flame only to discover themselves befooled. The boy,
christened Anukulchandra, grew up normally in his native environment among his
parents, younger siblings, and his childhood and boyhood friends but with
uncanny interests and abilities. His interests were myriad; his
inquisitiveness, deep.
His messages
Till the very end of his life on 27 January,
1969, this endeavour to extend to every human being the holy tricks of life, of
existence, of being and becoming, continued and is still continuing through the
tradition of Acharyas who bear the sacred blood and legacy of Him. In
accordance with his wishes, after his demise, his eldest son Sree Amarendranath
Chakravarty (Sre Sree Borda) was chosen as the head of the organization, the
Pradhan Acharya of Satsang, the normal successor of his father—whose words
and wishes he absorbed into his own life through unflagging service, love and
adherence—and to lead in the physical absence of Sree Sree Thakur the vast
multitude who suddenly felt themselves emotionally destitute at the departure
of their Lord and throw light to them. Sree Sree Borda, as he was addressed by
others, standing tall in the face of high wind raised by the separatist
forces in the organization, took up the reins, withstood the storm of
opposition and slandering, dispelled all fears and doubts from the minds of the
disciples, and with firm steps walked ahead with the holy responsibility of the
Lord Sree Sree Thakur on his sturdy shoulders. He with his words and deeds
became the very embodiment of trust, inspiration and conviction. After his
mortal departure his eldest son Sree Ashok Chakravarty (Sree Sree Dada) in
accordance with his expressed wish has become the chief helmsman of Satsang
whose wonderful farsight and inspirational ability have helped spread the Holy
Name of Sree Sree Thakur, his messages of life, being and becoming, to even the
remotest part of India. He, at the age of 77, is tirelessly travelling hundreds
of miles with his sons, talking for hours, motivating people to enjoy the life
divine in this very life, translating the messages of Sree Sree Thakur and
writing inspired songs to fulfil his responsibility towards his Beloved Lord with
single-minded devotion.
